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One

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RELEASE

I n t e r n a t i o n a l

care for persecuted

CHRISTIANS

The

CHRISTIAN

Institute

Defending the rights of

Christians to express

their genuine beliefs.

Helping people to have a better life on their way to hell is not the purpose of the ‘Church.’

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KESWICK

MINISRIES

John Boste
1543 - 1594

 

JOHN BOSTE was born at Dufton, near Appleby, in 1543, the son of NicholasBoste, landowner of Dufton and Penrith. His mother was Janet Hutton, of Hutton Hall, Penrith, and his grandmother was a Beaumont of Crogl in, both fervent Catholic families. John was educated at Appleby Grammar School and Queen's College, Oxford, where he took B.A. and M.A. degrees, and became a Fellow of his college in 1572. Two years later he was back in Appleby, to become the first headmaster under the Charter of Queen Elizabeth.

John held the headship for four years, and then returned to Oxford. He had never lost his adherence to the Catholic faith, and the struggle of mind he went through might be signified by a book found as late as 1970, in the ancient Bainbrigg Library of Appleby Grammar School, on the sacrifice of the Mass, and the real presence~of God in the Eucharist. This book, verified by Edgar Hinchcliffe in the Catalogue, carries the only known signature, °J.Boostii, Iibei'. His allegiance was more open in Oxford, where he
attracted adverse attention, and he soon departed for Douai, in France, where English candidates were trained as seminary priests.

England was then a Protestant country, enforced by law, and Catholics were persecuted. John returned to England to work as a priest. From the start he was a marked man, and was persistently hunted. He travelled widely in the northern counties, and he and anyone sheltering him, indeed anyone just hearing Mass, risked death. Nevertheless he maintained his ministry for 12 years, which was a tribute both to his stamina and his faith, for most of his fellow priests were taken within days of landing in Britain. It was said of him that 'if he missed to say Mass one day, it was not his will'.

John was finally taken in 1593, whilst celebrating Mass at Waterhouses in County Durham, betrayed by Henry Ewbank, a fellow Applebeian, with w~~in he had shared rooms at Oxford, by the then Vicar of Washington. Tne President of the Council of the North, Lord Hlintingdon, was elated by his capure, saying, 'I have bagged the greatest stag in the forest'. Lord Burleigh exhibited John to Queen Elizabeth, who had expressed a wish 'to see this insolent fellow'.

Months of cruel imprisonment in the Tower of London followed. He was racked 17 times, but betrayed no one, and he persisted in his devotion to the Mass.
Finally he was tried at Durham Assizes, and as he hung on the scaffold, he was taunted with being a traitor to the Queen. Being a Catholic was far more a political offence than a matter of faith.
He replied, 'I never offended her. I take it upon my oath I never went about to offend her'. He took upon himself the misunderstanding when politics and religion were intertwined.

In the morning of 23rd July 1594, he was sentenced and immediately hung, drawn and quartered. The speed of the execution indicated the fear of   public reaction, for a great crowd had assembled from all over the North, including several hundred women all dressed in black.

After nearly 400 years, the sacrifice of John Boste and his fellow sufferers was recognised, when the Forty English and Welsh Martyrs were canonised by Pope Paul VI in 1970.